An Inclusive Litany

12/15/97

Some titles from SUNY Press's catalog:

Transgressing Discourses: Communication and the Voice of Other, Michael Huspek and Gary P. Radford, editors

An essential theme running through this volume is the idea that our efforts to engage, as well as other's efforts to engage us, have been seriously impaired because of problems which are fundamentally communicative in nature. More specifically, there is general agreement among the contributors that the voice of other has not been sufficiently heard, and this on account of how discourses of the human sciences, as well as other dominant discourses (e.g. law) have structured our interaction with other. Each of the essays help to clarify the nature of the communicative failing and to develop an appropriate corrective action.

Un/Popular Culture: Lesbian Writing After the Sex Wars, by Kathleen Martindale

Theorizing lesbian, Kathleen Martindale writes, is like embarking on terra incognita. In this book, Martindale offers her lucidly written analysis as a guide through the complex and provocative terrain of lesbian literary and cultural theory.

Using the publication of Adrienne Rich's Compulsory Heterosexuality and Lesbian Existence and the outbreak of the American sex wars as a starting point, Martindale traces the emergence of lesbian postmodernism and how lesbian-feminism changed from a popular to an un/popular culture and from a political vanguard into a cultural neo-avant garde.

From Hegel to Madonna: Towards a General Economy of Commodity Fetishism, by Robert Miklitsch

From Hegel to Madonna presents a genealogical survey of the discourses of negation and affirmation associated with the work of Hegel, Adorno, Deleuze, and Guattari; then, rotating from the philosophical to the political-economic axis, turns to the problem of a general economy of "commodity-fetishism." Drawing on the work of Marx and Freud, Miklitsch mobilizes a new, renewed understanding of "commodity fetishism"—what he calls the commodity-body-sign—in order to examine received notions of consumption and commodification. The aim is to envision a dialectical mode of critique, at once critical and affirmative, that can account for the cultural contradictions of late capitalism. The author also analyzes the phenomenon of Madonna Studies, reading the interest in the pop star as a sign of the academic times, a symptomatic figure not only of cultural studies in all its celebratory, cultural-populist excess but of a critical discourse responsive to postmodern culture in all its politically complex mutability.

The Swimsuit Issue and Sport: Hegemonic Masculinity in Sports Illustrated, by Laurel R. Davis

This study of the Sports Illustrated swimsuit issue demonstrates how the magazine encourages individual and institutional practices that create and maintain inequality. Laurel Davis illustrates how the interactions of media production, media texts, media consumption, and social context influence meaning. Individuals' interpretations of and reactions to the magazine are influenced by their views about gender and sexuality, views that have been shaped by their social experiences. Based on extensive interviews with Sports Illustrated producers and consumers, as well as analysis of every swimsuit issue from the first in 1964 to those of the 1990s, the book argues that Sports Illustrated uses the swimsuit issue to secure a large male audience by creating a climate of hegemonic masculinity. This practice produces considerable profit but on the way to the bank tramples women, gays, lesbians, people of color, and residents of the postcolonialized world.

Primitives in the Wilderness: Deep Ecology and the Missing Human Subject, by Peter C. van Wyck

Brings the radical environmentalism known as deep ecology into an encounter with contemporary social and cultural theory, showing that deep ecology still has much to learn from such theory....

Drawing from an array of contemporary theoretical works (including Haraway's figure of the cyborg and situated knowledges, Deleuze's conception of an image of thought, Foucault's panopticon, Trinh on ethnographic authority, Lingis on the "Other," Torgovnick and Clastres's work on the primitive and power, and Vattimo's "weak thought"), van Wyck opens a clearing within which the ecological problematic and the question of the human subject may be rethought.

Making Meaning of Whiteness: Exploring Racial Identity with White Teachers, by Alice McIntyre

McIntyre describes how a group of white middle- and upper-middle-class female student teachers examined their "whiteness" and how they, as current and future educators, might develop teaching strategies that aim to disrupt and eliminate the oppressiveness of white privilege in education. The group analyzed ways of making meaning about whiteness and thinking critically about race and racism, and explored how racial identity is implicated in the formation and implementation of teaching practices.

Hitchcock's Bi-Textuality: Lacan, Feminisms, and Queer Theory, by Robert Samuels

This book combines three elements: an articulation of Lacan's theory of ethics; a discussion of recent theories of feminine subjectivity and queer textuality; and close readings of Hitchcock's films. Hitchcock's Bi-Textuality argues that just as Freud posited a fundamental ground of bisexuality for every subject, we can affirm a form of universal "bi-textuality" that is repressed through different modes of representation, yet returns in unconscious aspects of textuality (dreams, word play, jokes and symbolism). In order to illustrate the notion of bi-textuality, this work discusses how Hitchcock's films are extremely heterogeneous and present multiple forms of sexual identification and desire, although they have been most often been read through the reductive lens of male heterosexuality.

Throughout this book, the work of Julia Kristeva, Kaja Silverman, Judith Butler, Luce Irigaray, and Slavoj Zizek is examined. One of the central concerns is the way that different psychoanalytic and feminist theories tend to equate the Real and the unconscious with the feminine. This feminization of the Real tends to block the awareness of the bisexual nature of the unconscious. In order to return to Freud's fundamental theory of polyvalent sexuality, recent notions of queer sexuality and textuality are explored. This book extends psychoanalytic theory by incorporating new feminist and queer conceptions of sexuality and representation.

Ethics for a Small Planet: New Horizons on Population, Consumption, and Ecology, by Daniel C. Maguire and Larry L. Rasmussen

This book offers an original and realistic assessment of the crisis caused by the combined impact of overpopulation, overconsumption, and economic and political injustice. It summons religious scholarship into urgent dialogue with the other disciplines and with the world's policymakers. The authors seek a new understanding of religion and its power since for good or ill, the world's religions will be players in the crises relating to population and the threat of ecocide. Two-thirds of the world's people affiliate with these religions and the other third cannot escape the influence of these symbol-filled cultural powerhouses.

Ethics for a Small Planet offers complementary studies by two major social ethicists on these issues. Daniel C. Maguire indicts our male-dominated religions for the problems they have caused for our ecology and reproductive ethics. He raises the controversial questions of whether the very concept of God is a problem and whether Christianity's notions of afterlife and a divinized male have done more harm than good. Larry L. Rasmussen also recognizes that the problems of our planet are largely male-made and rich-dominated. He writes that Europeans packaged a form of earth-unfriendly capitalism and shipped it all over the world with missionary zeal. He ably scans the long history that led to the current manic rush to push the earth beyond its limits, and goes on to suggest moral norms and policy guidelines for sustainable communities and genuinely shared power.

Both authors argue that there are positive and renewable moral energies in the world's religions and that unless religion, understood as a response to the sanctity of life, animates our ethical debates, the prospects for the world are grim. The sense of the sacred is presented here as the nucleus of the good and the only force that can bring about the lifestyle changes and power reallocations that are necessary to prevent terracide.

Rambo and the Dalai Lama: The Compulsion to Win and Its Threat to Human Survival, by Gordon Fellman

Contrasts two approaches to conflicts and their resolution: the aggressive, confrontative elements of the adversary paradigm represented by the fictional figure Rambo, and the compassionate non-violence of the mutuality paradigm advocated by the Dalai Lama.

Hair: Its Power and Meaning in Asian Cultures, Alf Hiltebeitel and Barbara D. Miller, editors

"The topic of hair is significant, because it is a universally accessible point of entry into entire cultural systems. It is a wonderful way to get readers to think about themselves participating in a cultural system by merely turning disciplined attention to the everyday matter of what they do with their own hair. I like the book's rich and concrete detail regarding views of hair in various Asian cultures, and the differing attempts by the authors to understand those views. The authors provide a great deal of insight and unexpected ramifications in their chapters and their bibliographies are superb resources."

—D. Dennis Hudson, Smith College

Critical Postmodernism in Human Movement, Physical Education, and Sport, Juan-Miguel Fernandez-Balboa, editor

This book proposes alternative ways of looking at human movement and brings into question the traditional role of the human-movement profession as an agent of social and cultural reproduction. The authors argue that the profession has traditionally shaped physical activities in schools and communities in disempowering ways and has adversely influenced how people view their bodies, apply physical activities to their lives, and use and understand the knowledge in the field.

To raise awareness of the possibilities of postmodernism for human movement, the contributors employ a critical postmodern conceptualization of the profession to explore the conflicts within it; to ask what can be done to strengthen it; to investigate how professional relations and meanings can be constructed within a new realm of justice, freedom, and equity; and to discuss the professional and civic principles to which the profession should subscribe.

"This book has the potential to become a benchmark publication in the field of physical education. Every ten to fifteen years a notable text stimulates a paradigm shift in physical education, and I expect that this book may well foster such a paradigm shift."

—Loy, Otago University, Dunedin, New Zealand